PERIOD OF LITHUANIAN AND POLISH RULE
The Lithuanian princes were reasonable rulers; in some cases they
assimilated - adopted local customs, language and religion. People did
not resist them and appreciated their protection from Poland, Moscow and
Tatars. However, under Polish rule, western Ukraine was subjected to
exploitation and colonization by influx of people from Poland and
Germany, who were taking over property and offices from local boyars.
There was a period of wars between Poland and Lithuania, but on
15th August 1385 they agreed to unite their kingdoms. In 1386 Polish
queen Yadwiga was forced to marry Lithuanian prince Yahaylo, who thus
became King of Poland and Lithuania.
In 1400 Lithuania, together with its Ukrainian principalities,
separated under king Vitowt - Yahaylo's cousin. This arrangement was
opposed by Yahaylo's younger brother, Svytryhaylo. Ukrainian
principalities under Vitowt were loosing their national character and
independence to Polish influences. In 1413 a decision was made to allow
only Catholics to occupy important government positions ("Horodlo
Privilege"); wide spread discrimination against Orthodox population
followed. Nearly all Ukrainians in those days were Orthodox, therefore
Ukrainian princes and boyars were helping Svytryhaylo in his fight with
Vitowt. After Vitowt died in 1430, Svytryhaylo defended himself from
Poles, but by the year 1440 his sphere of influence was reduced to
Volynj principality.
There was a period of hostilities between Lithuania and Moscow,
when about 1480 several principalities in eastern Ukraine were annexed
by Moscow. Also several popular uprising took place. The rebellion
under Mukha in 1490, in western Ukraine, was seeking help from
neighboring Moldova; uprising under prince Mykhaylo Hlynskiy in 1500 in
eastern Ukraine expected help from Moscow and Tatars. However Poland
and Lithuania, at that time, were very strong, therefore all uprisings
were squashed.
Meanwhile, in the South, marauding Tatar hordes converted large
area of the country into wilderness, without any law or order. It was
very rich part of Ukraine with productive soil, wild animals and rivers
full of fish. It attracted many adventurous people, who although had to
fight Tatars there, could be free from suppression by Polish and
Lithuanian overlords. They began to organize under hetmans, thus
originating Cossack society. To defend themselves from Tatars, they
were constructing forts called "sitch" and amalgamated into sort of
union, with Zaporizhia, downstream of river Dnipro cascades, as a
centre.
In 1552, one of Ukrainian princes, Dmytro Wyshnevetskyi, being
among Cossacks, built a castle on island Khortytsya. From there,
Cossacks conducted raids on Crimean towns sometimes with help from
Moscow. Dmytro wanted to develop Zaporizhia, with help from Lithuania
and Moscow, into a powerful fortress against Tatars and Turks. Being
unable to achieve this goal, he left Zaporizhia in 1561, became involved
in a war in Moldova, was captured and executed by Turks in 1563.
In 1569, by the Union of Lublin, the dynastic link between Poland
and Lithuania was transformed into a constitutional union of the two
states as the Polish-Lithuanian Commonwealth. Most of Ukraine became
part of Poland, settlement of Polish nationals followed, Polish laws and
customs became dominant. Most of Ukrainian princes and boyars, except
for few - notably Ostrozkyis and Wyshnevetskyis -, were replaced by
Polish nobles. Peasants lost land ownership and civil rights and
gradually became serfs, exploited as manpower in agriculture and
forestry, by landowners. Suppression of Orthodox Church retarded
development of Ukrainian literature, arts and education; preferential
treatment of Catholics inhibited economic and political advancement of
Ukrainians.
In spite of that there was a modest revival of Ukrainian culture
later in 16th century. Church schools and seminaries were set up, based
at first on properties of Ukrainian magnate Hryhoriy Khodkovych and
later on holdings of Ostrozkyi princes. Printing industry began,
culminating in publication of Bible in print shop ran by Ivan
Fedorovych. Trade and church brotherhoods sprang up; they established
schools and hospitals and became centers of defense of Orthodox Church
and fight for justice and equality.
Such situation also multiplied influx of people to Cossack
territory thus increasing Cossacks strength. Tatars were pushed out
into Crimea; Cossacks became more daring in their raids on Turkish
cities.
Although Ukrainian Cossacks defended not only Ukraine, but also
whole eastern Europe from Turks and Tatar hordes, they were causing
diplomatic problems for Poland because Turkey used Cossacks as an excuse
for wars against Poland. When Cossack leader, Ivan Pidkova, conqueredMoldova in 1577, Poles captured and executed him in order to appease the
Turks. They tried to control Cossacks by recruiting some of them into
Polish military system as, so called, Registered Cossacks, but they
could never really tame them.
With decreasing danger from Tatars, Polish nobles and Ukrainian
princes loyal to the king, were granted possessions in territory
controlled by Cossacks and began to introduce their ,freedom limiting,
unpopular laws. Dissatisfied with such treatment Cossacks, under
Kryshtof Kosynskyi, rebelled about 1590, and by year 1593 controlled
most of eastern Ukraine. After Kosynskyi, Hryhoriy Loboda became
Cossack Hetman in 1593.
Another section of Cossacks, numbering about 12000, under Semeryn
Nalyvayko, were recruited by Pope and German Kaiser for war against
Turks. They conquered Moldova and in 1595 returned to Ukraine to fight
against Polish rulers and to defend Orthodox population from Jesuits,
who were instigating amalgamation with Catholic Church. In 1596 at a
synod of Brest, the Kyivan metropolitan and the majority of bishops
signed an act of union with Rome. The Uniate church thus formed
recognized supremacy of the pope but retained the Eastern rites and the
Slavonic liturgical language.
Also in year 1596 Polish king, Sigismund III Vasa, ordered Field
Marshal Stanislav Zholkewski to subjugate Cossack forces. After several
months of fighting, Zholkewski surrounded Cossacks, led by Nalyvayko,
Loboda and Shaula, at river Solonytsya near Lubny. There were about
6000 Cossack fighters and just as many women and children facing much
more superior force. The prolonged siege, lack of food and fodder,
internal squabbles (Loboda was killed in one the fights between sections
of Cossacks) and intensive cannon fire destroyed defenders' capacity to
resist. In order to save their families, Cossacks agreed to
Zholkewski's terms to let them go free in exchange for handing over
their leaders. However, after surrender, Poles did not keep their word;
they attacked and started to massacre defenseless and disoriented
Cossacks. Only a section under leadership of Krempskyi broke through
and joined with troops of Pidvysotskyi, who were coming to the rescue of
besieged Cossacks.
Zholkewski, exhausted by prolonged fighting, decided to abandon the
idea to conquer Cossacks. He returned to Poland, where he tortured and
executed captured Cossack leaders; most severe punishment was handed to
Nalyvayko, who was tortured for about a year prior to a brutal
execution.